Biography
Jean Hélion marks abstract painting then figurative. His painting becomes singular and acid, simplified and complex. At one time admired then misunderstood, abandoned by all and considered a renegade, Hélion immersed himself body and soul in figuration never to leave it and explore all its springs, writing his own language.
Jean Hélion (1904-1987), an early and cosmopolitan activist for the abstract cause, returned to a figurative practice at the precise moment when the fruits of social and commercial recognition were offered to him. Abstraction carried hopes of reform that extended well beyond the aesthetic domain. It had become the vector of political projects, the standard of modern values. An ideal that, for Hélion, crumbled almost as soon as he made it his own. In 1931, his trip to the USSR made him foresee the divorce between the most innovative art and a society that proclaimed itself revolutionary. Back in France, he discovered an abstract avant-garde that he judged too quick to turn into a chapel, too impatient to erect its values into dogmas. The metaphor is necessary as the evolution of his painting was inspired by the biological model, in the mid-1940s, in the United States where he had just spent nearly a decade, Hélion dismayed his American admirers by exhibiting his recent figurative research. Abstraction, partly thanks to his action, had taken root in New York. Hélion made, in these pre-war years, an important contribution to the international recognition of modern art. His studio in Paris, then in the United States where he lived from the mid-1930s, was a place of exchange. Hélion was an essential relay for the penetration of theories of abstraction towards Great Britain and the United States (and respectively his role in the creation of the magazine Axis or the founding of the AAA, American Abstract Artists).
In 1946, back in a France that expressed its newfound faith in the future and modernity by adhering to an abstract art that symbolized it, his most recent Nudes provoked a heavy silence. For an exclusive modern art, from which we are barely freeing ourselves, Hélion joined the cohort of "apostates", between Alberto Giacometti who returned to the study of the model in 1935 and Philip Guston who returned to figuration at the end of the 1960s. Hélion developed a singular art, foreign to all slogans, rhetorical or plastic, a form of aesthetic Cartesianism constantly testing each of its gestures and presuppositions. He was attached to curved, nested and suspended forms. then marked by the modernist figuration of Fernand Léger, multiplying monumental and sculptural figures, Hélion would engage in a realism that was less and less in conformity with the canons of the avant-gardes. In a beautiful letter that Didier Ottinger cites in his essay, Hélion announced his pictorial program in 1939: "To restore to painting its didactic and moral power." Hélion looks at the modern city in its most everyday aspects. He extracts a few archetypes: the seated man, the mannequins in the shop window, the newspaper reader who will later give way to strange and dreamlike scenes, or even to all sorts of variations on the themes of still life or the street scene.